Sinners Hospital 

 Concerning the Ordinances 
The Sinners Hospital holds firmly to the belief that Jesus Christ and the Apostles instructed the Church to follow and observe specific Ordinances of worship within the true Church of God. [John 8:31][I Corinthians 11:2] Among these practices is the "Ordinance of Full Immersion Baptism," which all disciples of Jesus Christ should undergo upon confession of their faith in Jesus Christ. [Matthew 28:19].

The "Ordinance of Communion" Jesus Christ established this ordinance at what is known as the "Last Supper", it is to be conducted by all those who believe in Jesus Christ, after refection and repentance of our sins, for the purpose of remembering Jesus Christ until His return.  Biblical instructions regarding communion include that communion is not to be taken while all the congregation is gathered together in one place. [I Corinthians 11:25-27][I Corinthians 11:20].

The "Ordinance of Headship" has decreed that God the Father is the head of Jesus Christ, and Jesus Christ is the head of man, with man being the head of the woman [I Corinthians 11:2-3].  To honor this ordinance, men are to keep their hair cut short, while women are to strive towards growing long hair, as God defines a woman's long hair as a covering [I Corinthians 11:15].  Alternatively, a woman can shave her head bald [I Corinthians 11:6].  This ordinance is unique to true Christian leadership and genuine Churches of God [I Corinthians 11:4-5][I Corinthians 11:16].  Women who reject this ordinance disqualify their husbands from holding the title of "angel" meaning "leadership" within the Church (See Revelation Chapters 2 & 3).  If a man cannot rule well over his own household ( including his wife ) then how can he take care of the Church of God? [I Corinthians 11:10][I Timothy 3:5]

The "Ordinance of Memorial", Jesus Christ established the ordinance that wherever His Gospel is preached, a memorial should be spoken of the woman who anointed Him with expensive perfume and dried it with her hair. [Matthew 26:13][Mark 14:9] This memorial is to be preached by both men and women, as an essential part of an obedient Christian's Gospel presentation.  The Gospels, Matthew, Mark, Luke, and John all obey this ordinance and describe a woman pouring perfume on Jesus' head or feet and drying it with her hair, demonstrating her love for being forgiven of her sins by Jesus. [Matthew 26:6-13][Mark 14:3-9][Luke 7:36-50][John 12:1-8]

The Scriptures have place the responsibility upon the leadership within all genuine churches of God to prepare both an orderly means for prophesy, and an orderly means for revelation, within the church, that Christian men and only Christian men, are to use to interrupt the sermon while it is being preached for the purpose of edification, accountability, and comfort, to maintain accountablility within the church. [I Corinthians 14:29-40]

 
 John 8:31 [31] Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
 
 
 I Corinthians 11:2 [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
 
 
 Matthew 28:19 [19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
 
 
 I Corinthians 11:25-27 [25] After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. [26] For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
 
 
 I Corinthians 11:20 [20] When ye come together therefore into one place, this is not to eat the Lord's supper.
 
 
 I Corinthians 11:2-3 [2] Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. [3] But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
 
 
 I Corinthians 11:4-5 [4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
 
 
 I Corinthians 11:15-16 [15] But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. [16] But if any man seem to be contentious, we have no such custom, neither the churches of God.
 
 
 I Corinthians 11:10 [10] For this cause ought the woman to have power on her head because of the angels.
 
 
 I Timothy 3:5 [5] (For if a man know not how to rule his own house, how shall he take care of the church of God?)
 
 
 Matthew 26:6-13 [6] Now when Jesus was in Bethany, in the house of Simon the leper, [7] There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. [8] But when his disciples saw it, they had indignation, saying, To what purpose is this waste? [9] For this ointment might have been sold for much, and given to the poor. [10] When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. [11] For ye have the poor always with you; but me ye have not always. [12] For in that she hath poured this ointment on my body, she did it for my burial. [13] Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
 
 
 Mark 14:3-9 [3] And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. [4] And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? [5] For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. [6] And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. [7] For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. [8] She hath done what she could: she is come aforehand to anoint my body to the burying. [9] Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
 
 
 Luke 7:36-50 [36] And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. [37] And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, [38] And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. [39] Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. [40] And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. [41] There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. [42] And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? [43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. [44] And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. [45] Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. [46] My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. [47] Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. [48] And he said unto her, Thy sins are forgiven. [49] And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? [50] And he said to the woman, Thy faith hath saved thee; go in peace.
 
 
 John 12:1-8 [1] Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. [2] There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. [3] Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. [4] Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, [5] Why was not this ointment sold for three hundred pence, and given to the poor? [6] This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. [7] Then said Jesus, Let her alone: against the day of my burying hath she kept this. [8] For the poor always ye have with you; but me ye have not always.
 
 
 I Corinthians 14:29-40 [29] Let the prophets speak two or three, and let the other judge. [30] If any thing be revealed to another that sitteth by, let the first hold his peace. [31] For ye may all prophesy one by one, that all may learn, and all may be comforted. [32] And the spirits of the prophets are subject to the prophets. [33] For God is not the author of confusion, but of peace, as in all churches of the saints. [34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. [35] And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. [36] What? came the word of God out from you? or came it unto you only? [37] If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. [38] But if any man be ignorant, let him be ignorant. [39] Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. [40] Let all things be done decently and in order.
 

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